Judges 13:8-12 Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born…. She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Luke 1:46-55 ESV / 11 helpful votes Helpful Not Helpful And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. Mary, the mother spoke, but she specifically included Joseph, his father. Of time: when, after; of cause: since, because; otherwise: else. Although Joseph and Mary knew much about Jesus, full understanding had not yet dawned. And now you will conceive in your womb and bear a son, and you will name him Jesus”.’ Read Luke 1-26-38. "And Mary said unto the angel, How shall this be, seeing I know not a man?." Luke explicitly states that the lineage is through Joseph with no mention of Mary at all anywhere near the genealogy. We know few other facts about Luke's life from Scripture and from early Church historians.. Mary was not challenging what Gabriel had just told her, rather she was seeking further information. Unlike Zacharias (Luke 1:18), she asked no sign.The youthful village maiden, amid her humble daily duties, shows a more ready faith in the far more startling message than the aged priest in … Two common titles for Mary derive from Elizabeth's prophetic insights: " Blessed Virgin Mary " is a title commonly used by Catholic Christians. Praise (Luke 1:46-47) And Mary said: “My soul magnifies the Lord, And my spirit has rejoiced in God my Savior. This article analyses what Luke 1:26-38 actually says, at times referring to other sections of the Bible to explain the meanings in these verses. Luke 1:30-33. I note that some make the argument that Mary had to be of the tribe of Levi because she was related to Elizabeth (Luke 1:36) and we know that Elizabeth was of the tribe of Levi (Luke 1:5). Mary is a person of faith when she accepts the announcement of the virgin birth with all it entails for her socially (Luke 1:38). (Luke 1:47). He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” (Luke 1:28-30) Many Protestants will insist this text to be little more than a common greeting of the Archangel Gabriel to Mary. (3) “Why should we give Mary special attention?” Mary says that all generations will honor her (Luke 1:48), while you say we should ignore her. The angel came to her and said, “Greetings! One of the most amazing stories Luke wrote about was the birth of the Savior. Quotations are from the New King James Version, unless otherwise stated. See The Two Genealogies in the New Testament. Find out why she was able to to say yes to God's will in this short Mary Bible study. An Angel Appears to Mary - During Elizabeth’s sixth month of pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin. The angel told Mary that she should call her son Jesus. This prediction was not fulfilled by Jesus’ birth, but some thirty years later by Nathanael when he called Jesus the Son of God. We honor her because of her faith, and her obedience to Christ. (2) The idea that Catholics worship Mary is one that I think you know is false. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then Mary said to the angel, ‘How can this happen? when jesus was born in bethlehem angels apppeared to the shepherds they told them who jesus was. Luke 1:46-50 (Excerpt From Mary's Song) And Mary said: "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. 1. Jesus was both human and divine. “What does this have to do with Mary being without sin?” I only know of six: Mary, the Mother of our Lord, (Luke 1.43). Not once does the scripture say that Mary was God or that we should worship her. 37 For with God nothing will be impossible.”. Luke 1:26-38 tells us how it all began. At the time of his death, Jesus entrusted his mother to the apostle John. The Hebrew and Greek words for spirit, as used in these terms, are ruach and pneuma respectively. Mary later went to visit her relative Elizabeth, who “spoke out with a loud voice and said, ‘Blessed are you among women, and blessed is the fruit of your womb!’” (Luke 1:42). It was this knowledge about Joseph that prompted Mary’s question. Verb - Present Indicative Active - 1st Person Singular. Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females. We know the angel Gabriel visited Mary to bring her the news of God’s plan. By far the most voluminous narratives about Mary in the New Testament are the infancy stories in the Gospels of Matthew and Luke.In their present form, both accounts make a point of asserting that Jesus was conceived in the womb of Mary without any human agency (Matthew 1:18 ff. Why should it be any different in Mary’s case? Copyright © 1982 by Thomas Nelson, Inc. Used by permission. For one thing, Mary is never mentioned in Luke, while Joseph is the last person in Luke’s genealogy. I only know of six: Mary, the Mother of our Lord, (Luke 1.43). But Mary treasured up all these things and pondered them in her heart. A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. Mary's Magnificat, recorded only in Luke's Gospel, is one of four hymns, distilled from a collection of early Jewish-Christian canticles, which complement the promise-fulfillment theme of Luke's infancy narrative.These songs are Mary's Magnificat; Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo (2:13–14); and Simeon's Nunc dimittis (2:28–32). the young Mary has just received a message from God. Nevertheless, I'm interested in how this prayer expresses much of what we know about Mary from Luke 1. The Holy Spirit figures prominently in the first three chapters of Luke’s gospel. Young’s Concordance shows the Greek word used in Mary’s question is ginosko – to know. Matthew states the situation frankly in his opening chapter. (Luke 1:35-37). The angel assured Mary that what God had decreed would come to pass, just as it had with her kinswoman, Elizabeth. (John 1:45, 49), Interestingly Jesus used similar words: “Blessed are the peacemakers, For they shall be called sons of God.” (Matthew 5:9), 36 Now indeed, Elizabeth your relative has also conceived a son in her old. 304-08). The role of Mary in the Catholic Church can best be demonstrated by a prayer we say in mass, the Confidiator: “I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault, in my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers … According to Luke 1:26-35, the angel Gabriel announced that Jesus would be called (v, 32) “the Son of the Most High.” Yes. Although verse 46 comes first, it is in the present tense, whereas verse 47 is in the past tense. Both deal with the sensitive matter that Joseph was not the father of Jesus. 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. Mary’s question to Gabriel, as explained earlier, was due to the fact that Joseph could not father the child that she had just been told she would bear. Mary, the mother spoke, but she specifically included Joseph, his father. (Luke 1:35, 2:25, 3:22) It means the spirit of God was with these six persons at these times. In the Bible, the Annunciation is narrated in Luke 1:26-38: . At separate times, John, Elizabeth and Zacharias were all “filled with” the Holy Spirit, (Luke 1:15, 41, 67) while the Holy Spirit was “upon” Mary, Simeon and Jesus. When approaching the question of how old Mary was when she gave birth to Jesus, it's important to recognize and to refrain from imposing on antiquity the norms of the 21st century. Not once does the Bible say that Mary was sinless. 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